Communism

From the New York Times:

More than 1.7 million people died under Khmer Rouge rule between 1975 and 1979.

The proceedings of the tribunal, a joint effort of the Cambodian government and the United Nations, have been criticized as being extremely belated and for covering only a narrow sliver of the crimes perpetrated by the Khmer Rouge. The judgments against Nuon Chea, 88, and Khieu Samphan, 83, were the first to be handed down against the Khmer Rouge leadership, although a lower-ranking official, who ran a notorious prison for the regime in Phnom Penh, was convicted in 2010. Both senior leaders will file appeals, their lawyers said Thursday.

We think of Soviet Communism because it was the best documented of the Communist regimes, and because the Soviets were the Cold War and expansionist foe.  But there were other regimes that were labeled "Communist" because of their political structure, when in reality they were organized strictly for extermination.  Cambodia is the perfect example of this.

Pol Pot and the Khmer Rouge emptied the cities in less than three days, then proceeded to exterminate everyone who was not needed for their agrarian utopia.  Their selection process was based on envy and resentment - the core attributes of Communists worldwide.  They killed everyone with a shred of education, intelligence and/or wealth. 

Here is a group photo of Cambodians who could read back in 1975:

I highly recommend The Tears of my Soul by Sokreaksa S. Himm if you're interested in learning more about the Cambodia massacre.

source

Great Leap Forward: 45 Million Dead

Frank Dikötter, a Hong Kong-based historian, said he found that during the time that Mao was enforcing the Great Leap Forward in 1958, in an effort to catch up with the economy of the Western world, he was responsible for overseeing "one of the worst catastrophes the world has ever known".

Mr Dikötter, who has been studying Chinese rural history from 1958 to 1962, when the nation was facing a famine, compared the systematic torture, brutality, starvation and killing of Chinese peasants to the Second World War in its magnitude. At least 45 million people were worked, starved or beaten to death in China over these four years; the worldwide death toll of the Second World War was 55 million.

Mr Dikötter is the only author to have delved into the Chinese archives since they were reopened four years ago. He argued that this devastating period of history – which has until now remained hidden – has international resonance. "It ranks alongside the gulags and the Holocaust as one of the three greatest events of the 20th century.... It was like [the Cambodian communist dictator] Pol Pot's genocide multiplied 20 times over," he said.

Between 1958 and 1962, a war raged between the peasants and the state; it was a period when a third of all homes in China were destroyed to produce fertiliser and when the nation descended into famine and starvation, Mr Dikötter said.

His book, Mao's Great Famine; The Story of China's Most Devastating Catastrophe, reveals that while this is a part of history that has been "quite forgotten" in the official memory of the People's Republic of China, there was a "staggering degree of violence" that was, remarkably, carefully catalogued in Public Security Bureau reports, which featured among the provincial archives he studied. In them, he found that the members of the rural farming communities were seen by the Party merely as "digits", or a faceless workforce. For those who committed any acts of disobedience, however minor, the punishments were huge.

State retribution for tiny thefts, such as stealing a potato, even by a child, would include being tied up and thrown into a pond; parents were forced to bury their children alive or were doused in excrement and urine, others were set alight, or had a nose or ear cut off. One record shows how a man was branded with hot metal. People were forced to work naked in the middle of winter; 80 per cent of all the villagers in one region of a quarter of a million Chinese were banned from the official canteen because they were too old or ill to be effective workers, so were deliberately starved to death.

source

Marx, Engels, and Paulson

Economics and the First Thanksgiving

In the middle of December 1620 the Pilgrims landed at Plymouth Rock, leaving behind the sinfulness of the “old world” to make a “new Jerusalem” in America. Three years later, in November 1623, they had a great feast thanking God for getting them through an earlier famine, and now for a bountiful crop.

What had created the earlier famine and then the bountiful crops?

At first, they decided to turn their back on all the institutions of the England that had been their home. This included the institution of private property, which they declared to be the basis of greed, averse, and selfishness. Instead, they were determined to live the “Platonic ideal” of collectivism, in which all work would be done in common, with the rewards of their collective efforts evenly divided among the colonists. Farming was done in common, as well as housekeeping and child raising. This was supposed to lead to prosperity and brotherly love...

But their experiment in collectivism did not lead to prosperity or brotherly love. Rather, it created poverty and envy and slothfulness among most of the members of this little society...

For two years the harvest time failed to bring forth enough to feed the people. Indeed, many starved and many died of famine. Faced with this disaster, the elders of the colony gathered, Governor Bradford tells us, and decided that another year, and they would surely all die and disappear in the wilderness.

Instead, they decided to divide the property and fields of the colony, and gave each family a piece as their own. Whatever they did not use for their own consumption, they had the right to trade away to their neighbors for something they desired instead.

Now, instead of sloth, envy, resentment, and anger among the colonists, there was a great turnaround in their activities. Industry, effort, and joy were now seen in practically all that the men, women and children did.

So this today, when we all sit down with our families and friends to enjoy the turkey and the trimmings, let us not forget that we are celebrating the establishment and triumph of capitalism and the spirit of enterprise in America.

read the entire article